October 18
Jeremiah 31:27-32:44
1 Timothy 3:1-16
Psalm 88:1-18
Proverbs 25:20-22
Jeremiah 31:31-34 – This is the longest quoted passage from the Old Testament in the New Testament (Hebrews 8:8-11), per Olufemi Adeyemi. Jesus used the phrase “new covenant” when he instituted the Lord’s Supper (Luke 2:20). From John MacArthur:
I want you to notice two things in the New Covenant. The first is at the end of verse 34, and it has to do with the forgiveness of sin. The New Covenant carries with it the forgiveness of sin. The second is in verse 33, putting God’s Law in the heart. The New Covenant also carries an internal power to cause obedience to the Law of God. So what Jeremiah is saying is, “There will come a New Covenant. It will provide forgiveness of sin and a new divine enabling to keep the Law of God.”
Jeremiah 31:37 – The furthest mankind has dug is 7.6 miles. Only 3,951.4 more miles to go. We’ve estimated the universe is 880,000,000,000,000,000,000,000 miles across. Voyager 1 is 13,397,767,400 miles away from earth, travelling at 38,000 mph but is still 40,000 years away from hitting one of our closest neighbors. It will take a while before we can measure the heavens.
Jeremiah 31:38-40 – From Jimmy DeYoung:
Jeremiah 31:38-40 talks about the return of Jerusalem to the Jewish people, which was partially fulfilled on the date, June 7, 1967. I say partially because the city of Jerusalem will be a center of controversy until the Messiah, Jesus Christ, sets up His kingdom. Jesus Christ will reign over His kingdom from Jerusalem for 1,000 years.
Judging by the context of 1 Timothy, as well as the rest of Scripture, certainly not that “the church” has an infallible grasp of truth. In this case, Paul seems to be saying that the ekklesia—the body of believers, “the church”—is the structure that holds up and holds forth the gospel to the world. For that reason, the conduct of the body and its selection of leaders are critically important.This interpretation is strongly supported by Paul’s use of two Greek words, stulos and hedraioma, translated as “pillar” and “foundation.” Stulos means “pillar, column, prop, or support” and is found in the New Testament only here, in Revelation 3:12, and in Revelation 10:1. Hedraioma means “prop or support” and is found only in this verse. Both words come from Greek root words that imply something that stiffens, stabilizes, steadies, or holds. These are completely different words than what are used for other occurrences of “foundation” in English Bibles. For instance, Paul’s reference to Christ as our “foundation” in 1 Corinthians 3:11 uses the word themelios, which means “foundation of a building” or “initial and founding principles of an idea.”
In Bible times an oriental needed to keep his hearth fire going all the time in order to insure fire for cooking and warmth. If it went out, he had to go to a neighbour for some live coals of fire. These he would carry on his head in a container, oriental fashion, back to his home. The person who would give him some live coals would be meeting his desperate need and showing him an outstanding kindness. If he would heap the container with coals, the man would be sure of getting some home still burning. The one injured would be returning kindness for injury.
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